Showing posts with label culture of poverty. Show all posts
Showing posts with label culture of poverty. Show all posts

Tuesday, January 15, 2013

If Our Schools Are So Bad, Why Are They Teaching This Stuff?

I need my hope for the future restored in a big way. It's gone. I want to pack up my family and take them to another country. Shit, another world, another reality. Everything about this country is corrupt and it only gets worse, and if you stand up for your rights, or stand up for reform, the government and its corporate rulers have seen to it that they will crush you. Education reform is a joke.




The Hollow Reform Movement
by DAVID MACARAY


By now, thankfully, most people have come to the realization that the so-called “reform movement,” nominally dedicated to improving America’s public schools, is as bogus, misleading, and greed-driven as those tricked-out, bundled-up, sub-prime mortgages that almost sank Wall Street, and required a nearly trillion-dollar bailout from taxpayers.

Make no mistake. This well-coordinated effort to debase our schools is being fueled by (1) Republican anti-union forces who want to bust the teachers’ union, (2) entrepreneurs who see privatization as a potential gold mine, and (3) education mandarins and “consultants” who make their living peddling the view that our schools are in crisis.

Of course, all three groups blame the teachers and the teachers’ union for the mess we’re in, which, besides being vicious and duplicitous, is tantamount to blaming doctors for America’s obesity epidemic. (“Hey, you’re a doctor, aren’t you?? Then do something about all these fat people!!”)

Another thing most people probably realize is that there is an almost one-to-one correlation between bad, rundown, low-employment, high-crime neighborhoods and bad, low-achieving schools. Even though that correlation is a fact, the purveyors of public education horror stories continue to ignore it, and try, instead, to blame the teachers, accusing them of incompetence and apathy. Why? Because blaming teachers is so much easier than addressing those knotty sociological or economic problems.

But something that most people may not realize is that the curriculum being taught in those distressed inner city schools (where the percentage of students in foster care can be as high as 35-percent) is the exact same curriculum being taught in those affluent, stable, high-achieving school districts. Moreover, both sets of students take the exact same standardized tests to determine proficiency.

I asked a teacher in the LAUSD (Los Angeles Unified School District), the second-largest school district in the U.S. (behind New York City), for some sample 5th grade math questions from the CST (California Standards Test). At the bottom of the page are five (5) actual math problems from that test.

Take a peek at them and ask yourself this question: If our schools used to be “good,” and are now “bad,” why do these math problems seem harder than the ones we had as 5th graders? I don’t know about you, but I wasn’t exposed to this material until the 7th grade. They’re also teaching the periodic table to inner-city 5th graders, which, I vividly recall, we didn’t learn until high school.

Another thing people may not realize is that the CST has no bearing on a student’s report card or whether he or she will be promoted to the next grade. You can bottom out on the CST and pay no price (hence the concern over a student’s incentive to do well on an “irrelevant” standardized test). The CST is used solely as a means of measuring overall proficiency….and, of course, as ammunition for attacks on public school teachers.

Here are those test questions. I did not include the most difficult problems because the most difficult ones used geometric figures, algebraic graphs, and truth tables, none of which, alas, I was able to format.

But if the material I did include is the kind of material 5th grade teachers expect students to know, then the standards of our “bad” schools are not only significantly higher than people realize, but the 5th grade today is significantly harder than it was when I was a kid, back in the days when our schools were “good.”

1. 15.12 ÷ 2.4 =

A. 0.513
B. 0.63
C. 5.13
D. 6.3

2. What value of p makes this equation true?

44×73 = 44×( p + 3)

A. 41
B. 47
C. 70
D. 73

3. c + 2.5
Which situation could be described by the expression above?

A. Lia jogged c miles yesterday, and 2.5 miles farther today.
B. Lia jogged c miles yesterday, and 2.5 miles fewer today.
C. Lia jogged 2.5 miles yesterday, and c miles fewer today.
D. Lia jogged 2.5 miles yesterday, and c times as far today.

4. What is the prime factorization of 36?

A. 2-squared ×3-squared
B. 2-squared ×3-cubed
C. 4×3-squared
D. 4×9

5. Javier bought 9 pounds of ground beef. He saved $8.37 by using a store coupon. How much did he save per pound of ground beef?

A. $0.89
B. $0.93
C. $1.08
D. $75.33

Answers: 1. D, 2. C, 3. A, 4. A, 5. B

Sunday, February 12, 2012

Blaming the Poor for Their Own Poverty

Nicholas Kristof, Charles Murray and the "Culture of Poverty"
by CAMERON RIOPELLE

Nicholas Kristof and Daniel Patrick Moynihan have much in common. Namely, they have constructed variations on the “culture of poverty” argument. In “The White Underclass,” his recent op-ed piece for the New York Times, Kristof brings our nation’s favorite blame game back:
“In 1965, Daniel Patrick Moynihan released a famous report warning of a crisis in African-American family structures, and many liberals at the time accused him of something close to racism. In retrospect, Moynihan was right to sound the alarms.”[1] 
Kristof does not call Moynihan a racist—no, he is merely something close to racist. This is far from comforting.

Kristof, like Moynihan, blames poor black families for their own struggles. Unlike Moynihan, he graciously extends this blame beyond black families and to white families as well—an update for these colorblind times. With Kristof’s muscle, the “culture of poverty” argument is taking on the contemporary poor generally, purportedly without race in mind. He has a grudge against the poor because he thinks they do not get married enough, that they do not engage enough in nuclear family structures, that they use too many drugs, and they have the gall to think that capitalism might work for them, when it is obvious to everyone else that it does not: “But the glove factory closed, working-class jobs collapsed and unskilled laborers found themselves competing with immigrants.” With the poor forced to compete with the invoked specter of immigrants, Kristof concludes that the “pathologies” discussed by Moynihan are real and relevant, and that we must build our social policies with this blame in mind.

Kristof’s piece is inspired by a new book by Charles Murray, Coming Apart, which blames liberal social policy for these problems. On the surface, Kristof opposes many points in the book, but if Kristof’s musings on the poor are any sign of how liberal policymakers think about such matters, then Murray has already won his point. The language is so drearily predictable. The working-class are men. There is a fixation on drug use as if it is solely a problem of the working-class and the poor. There is a framing of blacks and whites against immigrants. That this narrative about race and poverty reappears so easily and is so accessible tells us what we should already know: this argument is antagonistic to the poor and it is popular enough that liberals and conservatives can readily agree about it and move on to the debate over whether liberal or conservative social policy can fix the problem. There is no fixing the imagined.

In order to make clear his benevolence to the working-class subjects of this article, Kristof is quick to inform the reader that he is from a working class background, born in Yamhill, Oregon. This is irrelevant. Regardless of one’s roots, it is misleading to inform us that “growing numbers of working-class men drop out of the labor force.” We should be accountable for what we write and for how we write it. The way he phrases it, Kristof blames the victim–and also assumes a general maleness on the part of the workers. Kristof’s solution to this “male problem” of joblessness is antiquated and moralizing: he suggests that men may be tamed into the workforce through the civilizing effects of marriage. Unemployment is not pathological. The jobless do not drop out of the labor force; the labor force drops out on them.

Notes.
[1] http://www.nytimes.com/2012/02/09/opinion/kristof-the-decline-of-white-workers.html