Showing posts with label globalization. Show all posts
Showing posts with label globalization. Show all posts

Tuesday, August 5, 2014

How the middle class got screwed: College costs, globalization and our new Insecurity Economy

The social safety net is in tatters. No jobs are safe. Who is to blame — and what has the anxiety done to us all?
Marianne Cooper


Excerpted from "Cut Adrift: Families in Insecure Times"

It is clear that American families have been struggling in recent decades. Less obvious are the forces that are responsible for this reversal of fortune. However, a significant body of research now points to a confluence of economic and social trends that many scholars agree have played a crucial role in the rise of financial insecurity.

The Rise of the Service Economy

Since the 1970s, work in the United States has undergone a dramatic transformation—a regression from the New Deal quest for stability and from shared prosperity to insecurity security to a state in which work is precarious. In the words of sociologist Arne L. Kalleberg, work has become more “uncertain, unpredictable, and risky from the point of view of the worker.”

One reason for the rise of precarious work is the wholesale restructuring of the American economy from one based on manufacturing to one based on services. After World War II the manufacturing sector comprised 40 percent of the labor force; by 2005, that share had fallen to only 12 percent. The service sector now makes up about 80 percent of the jobs in the United States. Durable manufacturing jobs (autoworker, machinist, chemical engineer) offering higher wages and good benefits have been replaced by service sector jobs (store clerk, cashier, home health-care aide) that pay less, offer few or no benefits, and are more insecure.

Moreover, while the manufacturing sector tends to create good jobs at every employment level, the service sector tends to create a relatively small number of high-skill, high-paying jobs (in fields like finance, consulting, and medicine) along with a large number of low-skill, low-paid jobs (in retailing, child care, and hospitality). The result is that secure, semiskilled middle-income jobs like those that once fueled the rapid expansion of the American middle class are increasingly hard to find.

The Impact of Globalization

Beginning in the mid-to-late 1970s, U.S. firms began to face dramatically increased competition from around the world. To compete, American companies sought to lower labor costs, in part by outsourcing work to lower-wage countries. Technological advances aided this outsourcing process, as the growth in electronic tools for communication and information management meant that goods, services, and people could be coordinated and controlled from anywhere around the globe, enabling businesses to more easily move their operations to exploit cheap labor sources abroad.

Perhaps the most far-reaching effect of globalization has been a renegotiation of the unwritten social contract between American employers and employees. Managers now demand greater flexibility to quickly adapt and survive in an increasingly competitive global marketplace. In this context, the traditional employment relationship, in which work is steady and full-time, workers are rarely fired except for incompetence, working conditions are generally predictable and fair (often defined by union-negotiated contracts), and good employees can expect to climb a lifetime career ladder in the service of one employer, has come to seem unrealistic and onerous to business leaders. Today that traditional arrangement has largely disappeared, replaced by nonstandard, part-time, contract, and contingent work, generally offering reduced wages and scanty benefits. Mass layoffs are no longer an option of last resort but rather a key restructuring strategy used to increase short-term profits by reducing labor costs in both good times and bad.

The Decline of Unions

In this new environment, unions are struggling. Although manufacturing workers have a long history of labor organizing, service sector workers such as restaurant and retail employees do not, making it harder for service employee unions to grow. Moreover, globalization, technological changes, and the spread of flexible work arrangements have combined to enable employers to make an end run around unions by moving jobs to countries or parts of the United States where anti-union attitudes and laws predominate. As a consequence of these developments, union membership has steadily declined. In 1954, at the peak of union membership, 28 percent of employed workers were in unions. By 1983, only 20 percent of workers were union members. In 2012, union membership reached a historical low, with membership comprising only 11 percent of American workers. Among full-time workers, the median weekly earnings for union members is $943, while among nonunion workers the median weekly earnings is $742. The decline of unions has severely curtailed and diminished workers’ ability to collectively bargain to maintain high wages and good benefits, indirectly fueling a steady decline in the value of the minimum wage. Moreover, the decline of unions has eroded a broader moral commitment to fair pay, which even nonunion workers previously benefited from.

Together, the rise of the service economy, globalization, the decline of unions, and the erosion of the old work contract between employers and employees have created a precarious work environment for more and more Americans. Between the 1980s and 2004, more than 30 million full-time workers lost their jobs involuntarily. And during the Great Recession of 2008–2009, another 8.9 million jobs were lost. In the past few years, long-term unemployment has reached levels not seen since the government began monitoring rates of joblessness after World War II.

Risk Shifts to the Individual

Over the last several decades, both government policy and private sector labor relations have evolved to reduce the sharing of the economic risks involved in managing lives, caring for families, and safeguarding futures. Instead, individual Americans are increasingly being asked to plan for and guarantee their own educations, health care, and retirements. If today’s families want a safety net to catch them when they fall, they need to weave their own.

Underlying this shift in risk is neoliberal political ideology, often identified with leaders like Ronald Reagan and Margaret Thatcher, which holds that people will work harder and make better decisions if they must defend themselves against the vicissitudes of life. Neoliberal doctrine views dependence in a negative light (arguing that “coddling” by government undermines individual initiative) and actually celebrates risk and uncertainty as sources of self-reliance. In this new paradigm, the individual is encouraged to gain greater control over his or her life by making personal risk-management choices within the free market (and living with the consequences of any misjudgments). In this “ownership society,” individuals must learn to be secure with insecurity; the goal is to amass security on our own rather than look to government help or collective action as sources of support.

With the rise of neoliberalism, the ethic of sharing risk among workers, employers, and the federal government that emerged after the New Deal was replaced by an aggressively free-market approach that pushed deregulation and privatization in order to minimize the role of government in economic life. At the same time, responsibility for social welfare has steadily devolved from the federal government to states, localities, and even the private sector. The push toward privatizing social services reached a new level when President George W. Bush, through his establishment of the office of faith-based organizations, sought to formally create public-private partnerships in which welfare provision would increasingly be supplied not by the government but by religious organizations. The result of this devolution of social services has been the replacement of a relatively stable, consistent system of safety-net programs with a patchwork of state, local, and private programs, all of which scramble to find funding.

Though many Americans may be unfamiliar with the risk shift story, the results are widely known. From 1980 to 2004, the number of workers covered by a traditional defined-benefit retirement pension decreased from 60 percent to 11 percent. In contrast, the number of workers covered by a defined-contribution retirement benefit like a 401(k) plan, in which the worker is fully responsible for saving and managing his or her savings, grew from 17 percent in 1980 to 61 percent in 2004.

Traditional employer-provided health-care coverage began to erode as well. From 1979 to 2004, coverage dropped from 69 percent to 55.9 percent. In 2010, 49 million Americans were uninsured, an increase of close to 13 million people since 2000. For workers who continue to receive coverage, their share of the costs has increased drastically. A survey conducted by the Employee Benefit Research Institute found that to cover medical costs, 45 percent have decreased their contributions to other savings, 35 percent have had difficulty paying other bills, and 24 percent have had difficulty paying for basic necessities.

The Affordable Care Act, passed in 2010 and upheld by the Supreme Court in 2012, will greatly expand affordable health care. As a result of the legislation, it is estimated that by 2019, 29 million Americans will gain health insurance coverage. However, an equal number will still be uninsured. And the number of uninsured may rise depending on how many states opt out of expanding Medicaid eligibility. Currently twenty states will not participate in the Medicaid expansion. Analysis of states that won’t expand Medicaid has found that, as a result, about 5.3 million people will earn too much under their state’s Medicaid eligibility level to qualify but will earn too little to be eligible for tax credits that help offset the cost of insurance. Of the top ten least-insured metropolitan areas in the United States, seven are in states that will not expand Medicaid eligibility.

When it comes to aid for higher education, federal funding has grown, but that aid has mostly come in the form of loans rather than grants. Over the last decade, grants have made up between 22 and 28 percent of federal aid for education, while loans have made up between 61 and 70 percent. Moreover, even though there has been a 15 percent increase in the number of low-income students who receive a Pell Grant, the maximum award these students can receive now covers only about a third of the costs of a college education, as compared to around three-quarters in the 1970s.

The high price of a college degree is linked with a significant decline in the number of low- and moderate-income students who enroll in and graduate from college. Between 1992 and 2004, the percentage of low-income students enrolled in a four-year college decreased from 54 to 40 percent and the percentage of middle-income students decreased from 59 to 53 percent. For low-income children, the college completion rate has increased by only 4 percentage points between the generation born in the early 1960s and the generation born in the early 1980s. In contrast, among high-income children the college graduation rate increased 18 percentage points between generations. If education is the ladder by which less-advantaged Americans can hope to rise to the middle class and beyond, the rungs of that ladder are increasingly out of reach—yet another way in which the traditional system of shared social responsibility has been gradually dismantled over the past forty years.

Feeling insecure

With instability and uncertainty figuring prominently in people’s lives, it is important to ask if these social and economic trends are reflected in the way Americans feel. Do Americans feel more insecure? Have they become more worried? This question turns out to be a difficult one to answer.

The first obstacle to figuring out the answer is that we lack rich, long-term survey data that would enable us to tease out an in-depth answer. As a recent Rockefeller Foundation report noted, efforts to assess and measure people’s sense of security are rare. And the surveys we do have focus almost exclusively on job loss, which is just one risk among many that needs to be explored.

A second obstacle to measuring perceptions of security and insecurity across the decades is whether or not, over time, people continue to judge and evaluate their situations by the same criteria. In other words, can we assume that year in and year out people use the same yardstick to measure whether or not they are having a good or bad year? If assessments and meanings change over time and surveys don’t capture these subjective changes, then it’s not clear what our assessments are really measuring.

Analysis by Richard Curtin, the director of the Survey of Consumers at the University of Michigan, addresses the subjective nature of evaluation in his analysis of changes in the standards by which consumers have judged the economy over the last fifty years. For example, during the 1960s people had high expectations and were very confident about the government’s ability to control the economy and keep things on track. Such optimism about rising affluence ran into a brick wall during the economic shocks of the 1970s and early 1980s. Initially, dissatisfaction ensued as people continued to hold on to the economic aspirations from the past. By the mid-1980s, however, after repeated economic setbacks, consumers lowered their expectations about achievable growth rates and became more tolerant of high inflation and high unemployment. By the early 1990s, fears about job security grew as Americans became skeptical about the government’s ability to use economic policy to prevent downturns.

At this point expectations were so diminished that it took one of the longest economic expansions in U.S. history to reset high levels of optimism. Fueled by the dot-com boom, aspirations soared. In 2000, consumer confidence hit a new peak. With expectations high, consumers in the early 2000s cited high unemployment as an issue even though it was only around 6 percent, half as much as it had been in the early 1980s. The optimism of the late 1990s soon gave way to pessimism because of the successive recessions of 2001 and late 2007. In fact, between January 2007 and mid-2008, the Index of Consumer Sentiment fell by 42 percent, the greatest percentage decline compared to any other recession.

By mapping out historical shifts in consumers’ assessments of the economy, Curtin illustrates how “the same level of economic performance, say in terms of the inflation or unemployment rate, can be evaluated quite differently depending on what was thought to be the expected standard.” Moreover, changes in standards of evaluation usually occur very slowly and therefore can be difficult to detect. And since different groups of Americans have fared differently as a result of macroeconomic changes, it stands to reason that some Americans may have altered their standards and expectations sooner than others, and some may have altered their aspirations more significantly, and perhaps more permanently. In all likelihood, for example, those employed in the waning manufacturing sector, like autoworkers, had to let go of their expectations for a secure economic life long before and to a much larger degree than have college-educated Americans employed in the expanding service sector.

With this in mind, when sociologists Katherine Newman and Elisabeth Jacobs looked at survey data from the late 1970s to just before the Great Recession that examined people’s economic perceptions, they found something interesting. Their analysis revealed that, despite a few peaks and valleys, overall trends during this period suggest that Americans came to see themselves as more secure and in better financial shape, with about the same likelihood of losing their job. As we might expect, their analysis found that those with the lowest incomes and least education expressed the most vulnerability to employment insecurity and financial hardship, while those with higher incomes and more education expressed lower levels of concern.

Yet, despite their lower levels of concern overall, Americans with higher earnings, bachelor’s degrees, and managerial jobs have nonetheless exhibited the biggest increase in worry. Over the last thirty years, the proportions of college graduates and managers who said that they are likely to lose their jobs next year and the proportions who said they did worse financially this year than last year have gone up. The rise in concern about job security and financial stability among this group reflects new realities. During this period, the rate of job loss for the most educated went up faster than the rate of job loss for less-educated Americans. And when these workers lost their jobs and found new ones, the new jobs often didn’t pay as much. By 2001, workers with a bachelor’s degree experienced about a 23 percent drop in their earnings after losing a job. Such trends stand at odds with a long-standing belief among Americans with college degrees that their skills and credentials will translate into a solid footing. If discontent emerges when there is a gap between expectations and outcomes, then it would make sense for concern to increase more among the group that still thought it was well positioned to maintain a good, secure life. When this kind of an expectation smacks into job loss and downward mobility, people will start to worry.

For Americans with less education and lower earnings, it is very possible that worry as measured by feelings about job insecurity and financial hardship did not increase as much over a sustained period because they altered their expectations sooner and more permanently than did better-off Americans. As Newman and Jacobs point out, when those at the bottom lose a job, there is not as far to fall. For such families, their economic situation doesn’t change much from year to year; it’s always bad. Alternatively, other families may have taken on debt in order to hold on to their standards for security. The lack of a consistent and steep increase in worry among less well-off Americans thus does not necessarily signal that they feel more secure than they used to feel. To be sure, it could actually mean that they have gotten used to having less or gotten used to the high levels of debt required for them to hold on to traditional conceptions of security amid declining fortunes. What is also likely going on is that people’s frame of reference for what security even means has undergone a transformation. Finally, it could also be the case that our standard measures for these issues (concern about job security and whether or not we are worse off this year than last) don’t allow us to accurately assess people’s feelings.

We do not have the kind of comprehensive longitudinal survey data that would enable us to detect subjective changes in Americans’ views about what constitutes security and insecurity and whether such definitions shape trends in worry and concern over time. But other measures point to increases in insecure feelings among Americans. For example, even before the Great Recession started, about half of those surveyed worried somewhat about their economic security, with one-quarter “very” or “fairly” worried. By 2009, just over half of those surveyed were now “very” or “fairly” worried. A Pew Research survey done in 2011 found that only 56 percent of those polled felt that they were better off financially than their own parents were when they were the same age, which is the lowest percentage since the question was first asked in 1981, when 69 percent said they felt better off. In 2012, the General Social Survey (GSS) found that less than 55 percent of Americans agreed that “people like me and my family have a good chance of improving our standard of living,” the lowest reported level since 1987. That same year, the GSS also found that a record number of Americans (8.4 percent) identified themselves as “lower class,” which is the highest percentage reported in the forty years that the GSS has asked this question.

And we may be seeing changes in the definition of the American dream. The American dream has long been equated with moving up the class ladder and owning a home, but recent surveys have noted shifts away from such notions. When Joel Benenson, chief pollster for President Obama, examined voters’ thoughts about economic security and the American dream in 2011, he found something new. His polling discovered that middle-class Americans were more concerned about keeping what they have than they were with getting more. Another 2011 survey found the same thing. When asked which is more important to them, 85 percent of those surveyed said “financial stability” and only 13 percent said “moving up the income ladder.” In 2007, a survey found that owning a home defined the American dream for 35 percent of those surveyed. By 2013, the top two definitions of the American dream were “retiring with financial security” (28 percent) and “being debt free” (23 percent). Only 18 percent of those surveyed defined the American dream as owning a home.

As the economy experienced wide-reaching transformations, meanings and feelings have likely changed along with it. A National Journal article noted how even the definition of being middle class has undergone adjustment, especially in light of the rise of contract workers or “permatemps,” those who may make a good wage but receive no benefits and can expect no job security. Capturing this adjustment, the article asks, “If they make a decent income, are permatemps middle class? Not by the standards of the past. But by the diminished redefinition, maybe they are: earning a middle-class living—for the moment.”

Amid these shifting economic tides and morphing definitions, many have lost their way. While old beliefs such as that hard work will lead to security and prosperity have fallen by the wayside, it’s unclear to many Americans what new truths lay in their stead. As President Obama’s pollster Joel Benenson discovered, this lack of direction causes a great deal of unease. “One of the big sources of concern for the people we talked with,” Benenson said, “was that they didn’t recognize any new rules in this environment. All of the rules they had learned about how you succeed, how you get ahead—those rules no longer apply, and they didn’t feel there was a set of new rules.” These kinds of examinations suggest that in the age of insecurity, Americans are not just trying to weather an economic storm, but they are also feeling their way through the dark.

In the throes of the Great Depression, Americans decided that there had to be a better way to organize government and society, one that would allow individuals and families to enjoy greater stability and security. This philosophical shift from “rugged individualism” to “united we stand, divided we fall” paved the way for the New Deal, the Great Society, and the forging of an unwritten but pervasive social contract between employers and employees that rested on mutual loyalties and protections. The government invested in its citizens, employers invested in their employees, and individuals worked hard to make the most of those investments. As a result, in the decades immediately following World War II, prosperity reigned, inequality decreased, and a large and thriving middle class was born.

Beginning in the 1970s, this system began to unravel. Large-scale changes from globalization and the rise of the service economy to a philosophical shift toward free-market ideology and a celebration of risk changed the landscape of security in America. Against this backdrop, the government curtailed its investments in and protections of its citizens, and employers rewrote the social contract to increase their own flexibility and demand greater risk bearing by workers. Individuals continued to work hard, but instead of getting ahead, more Americans struggled harder and harder just to get by.

Insecurity now defines our world. The secure society has become the “risk society.” The belief that we are all in this together has been replaced with the assumption that we are each on our own. Cut adrift, Americans are struggling to forge security in an insecure age.

Friday, March 29, 2013

How Big Corporations are Unpatriotic

Welcome to Globalization
by RALPH NADER


Many giant profitable U.S. corporations are increasingly abandoning America while draining it at the same time.

General Electric, for example, has paid no federal income taxes for a decade while becoming a net job exporter and fighting its hard-pressed workers who want collective bargaining through unions like the United Electrical Workers Union (UE). GE’s boss, Jeffrey Immelt, makes about $12,400 an hour on an 8-hour day, plus benefits and perks, presiding over this global corporate empire.

Telling by their behavior, these big companies think patriotism toward the country where they were created and prospered is for chumps. Their antennae point to places where taxes are very low, labor is wage slavery, independent unions are non-existent, governments have their hands out, and equal justice under the rule of law does not exist. China, for example, has fit that description for over 25 years.

Other than profiteering from selling Washington very expensive weapons of mass destruction, many multinational firms have little sense of true national security.

Did you know that about 80 percent of the ingredients in medicines Americans take now come from China and India where visits by FDA inspectors are infrequent and inadequate?

The lucrative U.S. drug industry – coddled with tax credits, free transfer of almost-ready-to-market drugs developed with U.S. taxpayer dollars via the National Institutes of Health – charges Americans the highest prices for drugs in the world and still wants more profits. Drug companies no longer produce many necessary medicines like penicillin in the U.S., preferring to pay slave wages abroad to import drugs back into the U.S.

Absence of patriotism has exposed our country to dependency on foreign suppliers for crucial medicines, and these foreign suppliers may not be so friendly in the future.

Giant U.S. companies are strip-mining America in numerous ways, starting with the corporate tax base. By shifting more of their profits abroad to “tax-haven” countries (like the Cayman Islands) through transfer pricing and other gimmicks, and by lobbying many other tax escapes through Congress, they can report record profits in the U.S. with diminishing tax payments. Yet they are benefitting from the public services, special privileges, and protection by our armed forces because they are U.S. corporations.

On March 27, 2013, the Washington Post reported that compared to forty years ago, big companies that “routinely cited U.S. federal tax expenses that were 25 to 50 percent of their worldwide profits,” are now reporting less than half that share. For instance, Proctor and Gamble was paying 40 percent of its total profits in taxes in 1969; today it pays 15 percent in federal taxes. Other corporations pay less or no federal income taxes.
Welcome to globalization. It induces dependency on instabilities in tiny Greece and Cyprus that shock stock investments by large domestic pension and mutual funds here in the U.S. Plus huge annual U.S. trade deficits, which signals the exporting of millions of jobs.

The corporate law firms for these big corporations were the architects of global trade agreements that make it easy and profitable to ship jobs and industries to fascist and communist regimes abroad while hollowing out U.S. communities and throwing their loyal American workers overboard. It’s not enough that large corporations are paying millions of American workers less than workers were paid in 1968, adjusted for inflation.

Corporate bosses can’t say they’re just keeping up with the competition; they muscled through the trade system that pulls down on our country’s relatively higher labor, consumer and environmental standards.

Corporate executives, when confronted with charges that show little respect for the country, its workers and its taxpayers who made possible their profits and subsidized their mismanagement, claim they must maximize their profits for their shareholders and their worker pension obligations.

Their shareholders? Is that why they’re stashing $1.7 trillion overseas in tax havens instead of paying dividends to their rightful shareholder-owners, which would stimulate our economy? Shareholders? Are those the people who have been stripped of their rights as owners and prohibited from even keeping a lid on staggeringly sky-high executive salaries ranging from $5,000 to $20,000 an hour or more, plus perks?

Why these corporate bosses can’t even abide one democratically-run shareholders’ meeting a year without gaveling down their owners and cutting time short. To get away from as many of their shareholder-owners as possible, AT&T is holding its annual meeting on April 26 in remote Cheyenne, Wyoming!

Pension obligations for their workers? The award-winning reporter for the Wall Street Journal Ellen E. Shultz demonstrates otherwise. In her gripping book Retirement Heist: How Companies Plunder and Profit from the Nest Eggs of American Workers, she shows how by “exploiting loopholes, ambiguous regulations and new accounting rules,” companies deceptively tricked employees and turned their pension plans into piggy banks, tax shelters and profit centers.

Recently, I wrote to the CEOs of the 20 largest U.S. corporations, asking if they would stand up at their annual shareholders’ meetings and on behalf of their U.S. chartered corporation (not on behalf of their boards of directors), and pledge allegiance to the flag ending with those glorious words “with liberty and justice for all.” Nineteen of the CEOs have not yet replied. One, Chevron, declined the pledge request but said their patriotism was demonstrated creating jobs and sparking economic activity in the U.S.

But when corporate lobbyists try to destroy our right of trial by jury for wrongful injuries – misnamed tort reform – when they destroy our freedom of contract – through all that brazenly one-sided fine print – when they corrupt our constitutional elections with money and unaccountable power, when they commercialize our education and patent our genes, and outsource jobs to other countries, the question of arrogantly rejected patriotism better be front-and-center for discussion by the American people.

Wednesday, January 23, 2013

New Labor Stats Show GOP Assault on Public Unions Is Working

Wednesday, January 23, 2013 by Common Dreams
Numbers 'reflect concerted attack on organized labor'
- Jon Queally, staff writer
 
As the Washington Post's Jim Tankersley points out and new data from the US Department of Labor released on Wednesday confirms, the Republican push to destroy public sector unions in the last several years is having its desired effect.
 
According to the Bureau of Labor Statistics' new figures on unionization, the percentage of organized workers in the US took a sharp—and 'unusual'—decline last year, dropping from 11.8 percent in 2011 to 11.3 percent in 2012.

Moreover, as the New York Times highlights, the largest dip came not from the typical source of private union attrition caused by offshoring or factory closings, but from job losses in the public sector, which caused overall public sector union rates to drop more than full point in one year—from 37 percent to 35.9 percent.

Private sector unions—long in decline due to outsourcing linked to corporate globalization policies—now currently have about 7 million members, whereas public employee unions have roughly 7.3 million members.

The curious trend that Tankersley points out is the role that government-pushed austerity has played in union attrition. He writes:
The big culprit for last year’s drop doesn’t appear to be outsourcing (though union factory employment has fallen since the recession, while non-union employment has risen). The issue was austerity.

Specifically, state and local governments laid off a lot of workers last year to help balance their budgets. That means they let a lot of union members go. The Labor Department reports that more than half of all U.S. union members work in the public sector; government is nearly 36 percent unionized, while the private-sector union membership rate is less than 7 percent. (Last year’s stats suggest that some Republican governors’ efforts to reduce unionization in their state public sectors is working – Wisconsin posted a 2.1 percentage point drop in union membership from 2011 to 2012.)

Asking labor leaders to respond to the statistics on membership, Tankersley said they 'roundly' agreed that the drop in rates "reflected a concerted attack on organized labor and an austerity hit to the economy that affects everyone, not just folks with a union card."

“The economic crisis—and the politicians who took advantage of it for their own anti-worker purposes—had a negative impact,” Lee Saunders, president of the American Federation of State, County and Municipal Employees, told Tankersley.

And Richard Trumka, president of the A.F.L.-C.I.O., the nation’s main union federation, added: “Working women and men urgently need a voice on the job today, but the sad truth is that it has become more difficult for them to have one, as today’s figures on union membership demonstrate.”

Thursday, December 13, 2012

Why the Fed’s Jobs Program Will Fail

Robert Reich - Thursday, December 13, 2012


For the first time, the Federal Reserve has explicitly linked interest rates to unemployment.

Rates will remain near zero “at least as long” as unemployment remains above 6.5 percent and if inflation is projected to be no more than 2.5 percent, said the Federal Open Market Committee in a statement Wednesday.

Put to one side the question now obsessing stock and bond traders — whether the new standard means higher interest rates will kick in sooner than the middle of 2015, which had been the Fed’s previous position.

By linking interest rates directly to the rate of unemployment, Bernanke is explicitly acknowledging that the Federal Reserve Board has two mandates — not just price but also employment. “The conditions now prevailing in the job market represent an enormous waste of human and economic potential,” said Fed Chairman Ben S. Bernanke.

These are refreshing words at a time when Congress and the White House seem more concerned about reducing the federal budget deficit than generating more jobs.

But the sad fact is near-zero interest rates won’t do much for jobs because banks aren’t allowing many people to take advantage of them. If you’ve tried lately to refinance your home or get a home equity loan you know what I mean.

Banks don’t need to lend to homeowners. They can get a higher return on the almost-free money they borrow from the Fed by betting on derivatives in the vast casino called the global capital market.

Besides, they’ve still got a lot of junk mortgage loans on their books and don’t want to risk adding more.

Low interest rates also lower the cost of capital, which in theory should encourage companies to borrow for expansion and more hiring. But companies won’t expand or hire until they have more customers. And they won’t have more customers as long as most people don’t have additional money to spend.

And here we come to the crux of the problem. Consumers don’t have additional money. The median wage keeps dropping, adjusted for inflation. Most of the new jobs in the economy pay less than the jobs they replaced.

Corporate profits are taking a higher share of the total economy than they have since World War II, but wages are taking the smallest share since then (see graph).

PROFITS
(Business Insider, St. Louis Federal Reserve Board)

WAGES
(Business Insider, St. Louis Federal Reserve Board)

Globalization and technological changes continue to eat away at the American middle class. Yet we’ve done nothing to stop the erosion.

To the contrary, as in Michigan, we continue to undercut labor unions — which for three decades after World War II had been the principal bargaining agents for the working middle class.

Moreover, instead of creating easy paths for people to gain the skills they need for higher wages, we’re doing the opposite. We’re firing teachers and squeezing 30 kids into K-12 classrooms, defunding job training programs and reducing support for public higher education.

Instead of encouraging profit-sharing, we’re facilitating the Walmartization of America — the lowest possible wages along with the fattest possible corporate profits. (Walmart, which directly employs almost one percent of the entire workforce at near-poverty wages, made $27 billion in operating profits last year.)

Republicans want to make corporations and the wealthy even richer — demanding tax cuts and roll-backs of regulations on the pretense that companies and the wealthy are the “job creators.”

But the real job creators are America’s middle class and all those aspiring to join it, whose purchases propel the economy forward. And whose declining earnings are holding the economy back.

So two cheers for Ben Bernanke and the Fed. They’re doing what they can. The failure is in the rest of the government — at both the federal and state levels — still dominated by deficit hawks, supply-siders, and witting and unwitting lackeys of big corporations and the wealthy.

Friday, March 23, 2012

The Neoliberal Hoax

by ROBERT HUNZIKER
 
Neoliberalism is the most powerful force in economic history; like a black hole in deep outer space, it consumes everything.

The great prophets of neoliberal economic policies like Milton Friedman claim economic freedom is a necessary condition for political freedom, but world events are not cooperating. In fact, neoliberalism may be a better door opener for totalitarian impulses than for democratic spirits.

As a matter of fact, it appears neoliberalism is a breeding ground for totalitarian tendencies, not free will and democracy. Nevertheless, the world community has embraced neoliberalism with gusto. There are examples, like Hong Kong (one of Friedman’s favorites), where economic behavior has proven quite extraordinary, especially for the top 10%-20%, but a United Nations Development Report ranks Hong Kong number one amongst the world’s most developed economies for income inequality, which continues to widen and grow. HK is ruled with an iron fist by a Chief Executive (Sir Donald Tsang), who is not popularly elected… not exactly Friedman’s formula for economic freedom opening the door to political freedom.

Neoliberalism’s ascendancy, according to The Crisis of Neoliberalism(Harvard University Press, 2011) by Dumenil Gerard, as a new stage of capitalism since the 1970s expresses the strategy of the capitalist classes in alliance with financial managers to establish their hegemony and expand it globally. In this regard, Dumenil goes on to state: This strategy has been successful based upon the income and wealth of a privileged minority gaining political dominance. Again, not exactly what Freidman had in mind… or did he?

With the advent of instantaneous global communications and universal acceptance, neoliberalism blazes thru the global economy like omnipotent robots programmed to seek out profits.  Meanwhile, obsequious humans are conceptually baffled within pre-conceived notions of political-socio-economic democratic nation-states. In truth, the modern democratic nation-state is passé, out of touch.

Meanwhile, the invisible hand of the free market is in the vanguard prompted by neoliberal guidance to gain profits at any costs cascading over individual human rights and collectivist politics, resulting in an ever-tighter concentration of wealth and political power. How else account for a U.S. presidential election requiring hundreds of millions of dollars? The very fact that candidates spend hundreds of millions seeking public office is clear evidence that democracy is a failed institution. Nothing more need be stated… end of story.

There is no better example of neoliberalism’s abject failure to bring in its wake political renaissance than China because, based upon the economic determinist viewpoint, the consequences of economics are supposed to dictate politics and life’s patterns, fostering the predominate view among U.S. economists that China’s economic liberalism will lead to meaningful reform, i.e., ‘political openness’. However, economic liberalism has not sprung forth with any semblance of ‘political openness’ in China! In fact, an implacable Standing Committee of Nine, same as always, dictates the country’s politics and dissent is squashed like ripened tomatoes on a busy freeway.

Similar to 17th century Mercantilism whereby success is judged by exports exceeding imports, advancing commercial interests, China’s State Capitalism focuses on pure economic consequences. Thus, commercial interests are advanced to the level of national political policy, a dehumanizing factor in society as participants statistically react to events predetermining the individual’s role/slot in society, e.g., peasants fresh off the farm receiving $1.50/hr. for assembly-line work and living in tiny caged dormers. There is no economic liberalism at work to change politics. It is D.O.A. Rather, China is a prime example of how neoliberalism obliterates any hope for political renaissance.

According to Xibai Xu, Neoliberalism and Governance in China (Oxford, 2011), regarding the effects of neoliberalism: “…contrary to the expectation of many Western observers, economic liberalization has not led to political liberalization or democratization. Instead, it has transformed China into a highly unequal and divided society in which power and wealth are monopolized by a small elite class of party cadres and associates, while a large number of peasants and workers are deprived of land, employment, welfare and rights.”

Xu’s statement serves to reinforce the viewpoint that neoliberalism’s greatest proponents were incorrect, e.g., Friedrich von Hayek, arguing that economic freedom had to be wrested from control by government or suffer totalitarian rule, and Milton Freidman’s advocacy that economic freedom is a prerequisite to political freedom. China’s experience proves otherwise, and it is common knowledge in America that neoliberalist’s tendencies have served to concentrate wealth and power more so than at any time since the 19th century’s Gilded Age, a term coined by Mark Twain.  And, now personal freedoms are under attack in America as neoliberal groupthink impacts political policy.

The evidence of the influence of wealth in politics is replete within America’s tax code, dramatically favoring capitalists over governmental requirements, which is a major tenet of neoliberalism. The proof of this distortion is found in federal tax receipts as a percentage of Gross Domestic Product (GDP) at 50-year lows because the proponents of neoliberalism have worked the system to ‘starve the beast’ by lowering taxes on those who can afford it at the expense of the many whom all-together shoulder the burden of the resultant national debt. Today’s federal tax receipts vis a vis a similar level, pre-Bush tax cuts, amounts to a shortfall of ¾ of a trillion dollars, enough to cover more than half the annual deficit, and if U.S. citizen’s offshore income/profits were taxed, the deficit would be nearly balanced, back to the days of President Clinton, who raised taxes in ‘93 and sported a surplus because of economic growth.

The nation-state is subjugated to imperceptible profit-sourcing neoliberal forces that are extraordinarily rational in pursuit of profit/wealth whereas the masses are totally subservient, in turn, fostering fatuous, doltish citizenry obedient to the pursuit of profit for the sake of profit, similar to a religious experience. Note: The American public’s helpless acquiescence to challenges to their constitutional individual rights as well as lop-sided taxation policies that enrich the wealthy but penalize all taxpayers with a concomitant widening societal divide between the rich and everybody else. As an example, Mitt Romney pays a 13.9% tax rate on tens of millions while average Americans pay over 20% on tens of thousands whilst Mitt receives millions of votes from the ‘everybody elses’.

The neoliberal fixation on profits as a glorified path to success is, in fact, dictated by neoliberalism’s instincts, which embodies the free movement of goods, resources and enterprises to find cheaper resources, i.e. labor, to maximize profits worldwide. In turn, the mindsets of the participants are warped into insane worshiping over profits/wealth/capital at all costs, or as explained by Doh Jung-il, emeritus professor, Kyung Hee University and author of Market Totalitarianism and Barbarism of Civilization: “When the educational systems nurtures human ‘machines’ to just make money… culture is governed by market-favorable by-products and there is no soul-searching, the totalitarian capitalism destroys us… the globe is suffering from a direct result of the totalitarian capitalism that is relentlessly tramping down on human thought and values.”

Unbeknownst to Doh Jung-il, he keeps strange bedfellows right here in the USofA. Senators Mark Udall (D. Colorado) and Ron Wyden (D. Oregon) of the U. S. Senate Intelligence Committee have expressed outrage over America’s flirtation with totalitarian behavior, addressing a letter to Attorney General Eric Holder, asking him to address the issue: “We believe most Americans would be stunned to learn the details of how these secret court opinions have interpreted section 215 of the Patriot Act….” referencing the latitude the Foreign Intelligence Surveillance Court, under Section 215 of the Patriot Act, grants the government to investigate people. For two U.S. senators to suggest Americans would be “stunned” is very strong language in the world of politics-speak (what secrets do the senators know?)

And… more poignantly yet, President Obama signed the National Defense Authorization Act, which negates the writ of habeas corpus, a powerful cornerstone of civil rights since the Magna Carta in 1215. Who dreams this stuff up?
 
According to David Harvey, A Brief History of Neoliberalism (Oxford University Press, 2005): 
Neoliberalism values market exchange as “an ethic in itself, capable of acting as a guide to all human action, and substituting for all previously held ethical beliefs.” He further states, “Neoliberalism has meant, in short, the financialization of everything.” It is a power shift away from production to the world of finance, and the effect in many parts of the world has increasingly been to see it as necessary, even wholly natural, a way for the social order to be regulated.

Furthermore, according to Harvey, in the event of conflict, neoliberal states favor the integrity of the financial system and solvency of the financial network over the well being of the population and over the integrity of the environment, contrary to the best interests of its citizens (written by Harvey in 2005.) Witness: The U.S.’s massive bailout of the banks in 2008-09 at taxpayer expense. Plus, the right wing sponsored war against the reality of global warming, putting the planet’s health at risk of total breakdown… all for a buck!

Harvey disputes the tendency of the competitive advantages, a significant positive element of neoliberalism, which all too often proves ephemeral, introducing extraordinary volatility into global capitalism. Witness: The extreme volatile behavior of the capital markets these past years, upsetting a balanced approach to capital investment, begging the question: Does neoliberalism really work in anybody’s best interests?

Harvey concludes: “The first lesson we must learn, therefore, is that if it looks like class struggle and acts like class war then we have to name it unashamedly for what it is.” And… according to Warren Buffet (qtd. In Woodward 2004): “If there is a class war in America, my side is winning.”

Neoliberalism is a great disruptive force that dominates policy, politics, and culture to the detriment of the masses but to the advantage of the select few, unwittingly, maybe not, enabling concentration of wealth and power to breed totalitarian nation-states. This seemingly natural progression of neoliberalism’s political and economic influence results in an increase of concentration of fewer people celebrating at the same parties, diminishing societal, political, and cultural values to something comparable to driblet performances at Disneyland.

Thursday, December 29, 2011

Corporate Monopolies 'May Dominate Green Economy'




NEW DEHLI - The global push towards a 'green economy' risks being hijacked by large corporate monopolies trying to gain control over natural resources, a report has warned.

A report released earlier this month has warned that global companies, positioning themselves for a post-petrochemical future, may use the idea as a pretext for gaining control over biomass resources, which would eventually replace petroleum as the feedstock for energy and for industrial products. There is a growing emphasis on the concept of a green economy in the run-up to the UN Conference on Sustainable Development (Rio+20), in June 2012, in Brazil. A green economy is widely seen as a way of tackling environmental challenges including climate change, failing fisheries and water security.

But a report released earlier this month (14 December) has warned that global companies, positioning themselves for a post-petrochemical future, may use the idea as a pretext for gaining control over biomass resources, which would eventually replace petroleum as the feedstock for energy and for industrial products.

The report, published by an international nongovernmental organisation Action Group on Erosion, Technology and Conservation (ETC Group), in Canada, says that most of this biomass is in developing countries, where it is managed by poor peasants, forest dwellers, fishing communities and livestock-owners whose livelihoods depend on them.

The report urges developing countries to craft policies that will protect them from such encroachments.

If they do not, they risk being "seduced" by the promise of quick green techno-fixes, which appear as "a politically expedient" alternative plan to save the climate, the report says, because "techno fixes are not capable of addressing systemic problems of poverty, hunger and environmental crises".

"In the absence of effective and socially responsive governance and government oversight, the bio-based economy will result in further environmental degradation, unprecedented loss of biodiversity and the loss of remaining commons," it says.

The report's authors said they were not rejecting the concept of green economy, but that countries should build sustainable economies based on using new, more socially and ecologically sustainable economic models.

Hoysala Chanakya, principal research scientist, at the centre for sustainable technologies at the Indian Institute of Science, said that the report was right to highlight that there was potential for corporate take-overs in the absence of adequate policy support and that developing countries need to have policies to ensure that public resources do not get monopolised.

He added that the assumption that technological advances in algal or plant-based biofuel systems, for example, would solve environmental problems, is based partly on hype.

"The [biomass-based] technologies are still in a stage of infancy," Chanakya said. They also leave lots of organic waste which can be polluting, he added.

Other sustainable development policy experts in India suggested that a solution to some of the problems forecast by ETC Group was to decentralise food and energy security programmes and push for small, farmer-centred agriculture.

Instead of the "overarching generalised programmes involving blanket application of solar or hydrogen power" developing countries should move towards decentralised, locally-managed food and energy security programmes that are rooted in their unique local environments, said Rajeswari Raina, scientist at National Institute of Science, Technology and Development Studies.

Ambuj Sagar, professor of policy studies at the Indian Institute of Technology, agreed: "We need a different narrative that places value on the livelihoods of small farmers in developing countries rather than on food production at lowest cost and protecting interests of farmers in industrialised countries through subsidies."

"Private-sector and market-oriented food and agriculture systems are unlikely to deliver this kind of outcome since that is not the primary objective of these actors and institutions."

Link to full report

Friday, December 23, 2011

When Democracy Becomes Disposable

by Roger Bybee 
 
The Laboratory for Our Future is the ominous subtitle of Charles Bowden's haunting 1998 book about Ciudad Juarez, Mexico.

The seedy but highly profitable laboratory revealed by Bowden, also author of the harrowing book Murder City about narco wars in Juarez, brings together the 19th-century model of sweatshop labor with 21st-century technology to generate maximum earnings for the U.S.-owned firms while offering minimal pay under NAFTA's protections.

In 1999, for example, GE CEO Jack Welch collected $92 million in compensation, more than his 15,000 Mexican workers combined. U.S.-based corporations pay no taxes and only minimal annual fees in Juarez,  so the vast majority of social costs are borne by the citizenry. As former Juarez Mayor Gustavo Elizondo explains, "We have no way to provide water, sewage, and sanitation works. Every year we get poorer and poorer even though we create more and more wealth."

But at the opposite end of the globalization process from Juarez, there's another laboratory conducting a related experiment : Benton Harbor, Mich., which once hosted jobs that have moved to places like Juarez. Like the workers in Juarez, impoverished residents of Benton Harbor—which is 92 percent African-American—have been stripped of democratic rights.

In Juarez, the prevalence of fraudulent political elections stolen and brutal repression have deprived the mostly female "maquiladora" workforce in assembly plants of any meaningful voice in either their workplaces or society.

In Benton Harbor, a unionized manufacturing workforce has been cast aside and the presence of nearly 10,000 overwhelmingly poor and black people are a potential obstacle to corporations like Whirlpool implementing a plan for redeveloping the area. Benton Harborites, too, have been rendered utterly powerless.

Thanks to Public Act 4, promoted by a Whirlpool ally and signed by GOP Gov. Rick Snyder, Benton Harbor Emergency Manager Joe Harris gained expanded powers to override decisions made by the democratically elected City Council and School Board. He literally expelled the elected mayor from his own office. Harris and other managers can also negate union contracts and other city agreements.

Gov. Snyder seems to believe that a state takeover of cities is more essential to their health than providing actual financial aid, which has been reserved for Michigan corporations in the form of $1.7 billion in tax cuts. Meanwhile, in part because of state budget cuts, Harris plans to raise water rates by about 40 percent even though 20 percent of the city's residents can't or won't pay city fees.

The Whirlpool Corp., headquartered in Benton Harbor, is playing a huge role in re-shaping the city, specifically in two major projects:
  • A heavily taxpayer "incentivized" new corporate campus for 4,000 professionals, as Whirlpool began off-shoring jobs in the 1980s (its Fort Smith Ark. plant is being relocated to Mexico)
  • A 530-acre Harbor Shores development including a Jack Nicolaus-designed golf course, high-end shopping, and condominiums. Whirlpool is also busy promoting an "Arts District" that attracts many affluent whites but few local black residents.
Whirlpool's role is not universally praised, as the New York Times Magazine' Jonathan Mahler reports in his December 18 cover story:
To skeptics of the redevelopment of Benton Harbor, Whirlpool looks less like a good corporate citizen than another company manipulating the system, leveraging its power to maximize its tax breaks and taking advantage of the town's access to federal and state grant money. (It's worth noting that Whirlpool hasn't paid any federal corporate income taxes in the United States for the last three years, partly, the company says, because of losses due to the recession.)
But the recession explanation covers only a small part of Whirlpool's tax picture, according to Matt Gardner, executive director of the Washington, DC-based Institute for Taxation and Economic Policy. Losses in recent years of economic troubles in the U.S. have been offset by foreign profits.

Further, in 2007, Whirlpool reported U.S. profits of $103 million, but earned an additional $701 million abroad that will not be taxed until Whirlpool brings the money back into the United States. Moreover, Whirlpool got a federal tax rebate of $28 million that year. In 2006, $231 million in U.S. earnings were topped off by another  $388 million in foreign profits.

Whirlpool's central role in the town and redevelopment plans has led many Benton Harbor residents to feel that the corporation views them as distinctly disposable and mainly a barrier to their plans. As Mahler summarizes,
It's being converted into a resort town for wealthy weekenders and Whirlpool employees that, when all is said and done, its struggling black population will either be driven out by the development or reduced to low-wage jobs cleaning hotel rooms, carrying golf bags or cutting grass.
Mahler observes,
The juxtaposition of Benton Harbor's impoverished population and its two rising monuments to wealth -- all wedged into a little more than four square miles -- make it almost a caricature of economic disparity in America.
But at the same time, it offers a window into one possible future for towns across the country, places that can no longer support their own economies or take care of their citizens and may ultimately have no choice but to turn their fate over to private industry and nonprofits. The way things are going, more and more states may start to look like Michigan, and more and more towns may start to look like Benton Harbor.
The Benton Harbor scenario is actually a familiar one for other de-industrialized cities wracked by massive industrial job loss or poor cities wrecked by natural disasters. As Hurricane Katrina tore off roofs and exposed the destroyed interiors of homes, it also peeled back the genteel veneer of elite opinion about New Orleans revealing that many top corporate and political figures viewed the majority of its residents to be essentially irrelevant, if not an outright impediment, to the restructuring of the city's devastated economy.

The flight of the city's poorest citizens was viewed openly as a chance for a fresh start. It not only removed a substantial part of the Big Easy's poor, black population for whom the city's economic leaders no longer saw as their responsibility to provide employment, but it also severely diminished their voting power and ability to have a role in determining how the city would be rebuilt.

The Arts District formula being applied to Benton Harbor has also been tried out in my hometown of Racine, Wis.,  a factory town of 80,000 hollowed out by the loss of well over 40 percent of its manufacturing base since 1980.

The solution: replacing more than 13,000 mostly unionized factory jobs with a new art museum and a cluster of art galleries and crafts shops. New York Times reporter Robert Sharoff fully bought into this re-invented Racine, a vision seemingly derived from the work of neo-liberal urbanist Richard Florida:
This formerly gritty industrial city roughly 70 miles north of Chicago and 30 miles south of Milwaukee on the shores of Lake Michigan has been trying for much of the last decade to reinvent itself as an artistÕs colony and tourist destination. The efforts have included the opening of the $11 million Racine Art Museum on Main Street in 2003 and the creation of a gallery district centering on nearby Sixth Street.
This stunning premise that the museum and 12 art galleries could significantly fill in the economic Grand Canyon left by the destruction of 13,000 family-supporting factory jobs reflects the same mentality that can view the Harbor Shores development as a path to prosperity for Benton Harbor's impoverished African-American population.

Despite Mahler's moving and insightful description of a de-industrialized city being re-shaped by those who destroyed the economic base, with the victims being deprived of any voice, he fails to point out several fundamental features:
  • Those harmed most by past corporate decisions are treated as disposable people standing in the way of corporate-defined reconstruction.
  • Democracy and public participation are early victims to this process.
  •  With corporate elites having shrunken government's public-interest role in planning and economic development, major "job-creation projects" must be shaped around generating profit with the needs of the majority a negligible concern.
But despite all the rhetoric about corporations rushing to the rescue of troubled cities--whether New Orleans, Benton Harbor, or Racine—massive public subsidies to CEOs advocating "free enterprise" are an essential element.

It's a formula for private benefit with public funding, for a distorted form of "development" devoid of democracy or public benefit.

Monday, December 19, 2011

Why Black Market Entrepreneurs Matter to the World Economy

By Robert Capps - WIRED Magazine
December 16, 2011

Not many people think of shantytowns, illegal street vendors, and unlicensed roadside hawkers as major economic players. But according to journalist Robert Neuwirth, that’s exactly what they’ve become. In his new book, Stealth of Nations: The Global Rise of the Informal Economy, Neuwirth points out that small, illegal, off-the-books businesses collectively account for trillions of dollars in commerce and employ fully half the world’s workers. Further, he says, these enterprises are critical sources of entrepreneurialism, innovation, and self-reliance. And the globe’s gray and black markets have grown during the international recession, adding jobs, increasing sales, and improving the lives of hundreds of millions. It’s time, Neuwirth says, for the developed world to wake up to what those who are working in the shadows of globalization have to offer. We asked him how these tiny enterprises got to be such big business.

Wired: You refer to the untaxed, unlicensed, and unregulated economies of the world as System D. What does that mean?
Robert Neuwirth:There’s a French word for someone who’s self-reliant or ingenious: débrouillard. This got sort of mutated in the post-colonial areas of Africa and the Caribbean to refer to the street economy, which is called l’économie de la débrouillardise—the self-reliance economy, or the DIY economy, if you will. I decided to use this term myself—shortening it to System D—because it’s a less pejorative way of referring to what has traditionally been called the informal economy or black market or even underground economy. I’m basically using the term to refer to all the economic activity that flies under the radar of government. So, unregistered, unregulated, untaxed, but not outright criminal—I don’t include gun-running, drugs, human trafficking, or things like that.
“There are the guys who sneak stuff out of the port. The guys who get it across the border. The truck loaders and unloaders. All working under the table.”
Wired: Certainly the people who make their living from illegal street stalls don’t see themselves as criminals.
Neuwirth: Not at all. They see themselves as supporting their family, hiring people, and putting their relatives through school—all without any help from the government or aid networks.

Wired: The sheer scale of System D is mind-blowing.
Neuwirth: Yeah. If you think of System D as having a collective GDP, it would be on the order of $10 trillion a year. That’s a very rough calculation, which is almost certainly on the low side. If System D were a country, it would have the second-largest economy on earth, after the United States.

Wired: And it’s growing?
Neuwirth: Absolutely. In most developing countries, it’s the only part of the economy that is growing. It has been growing every year for the past two decades while the legal economy has kind of stagnated.

Wired: Why?
Neuwirth: Because it’s based purely on unfettered entrepreneurialism. Law-abiding companies in the developing world often have to work through all sorts of red tape and corruption. The System D enterprises avoid all that. It’s also an economy based on providing things that the mass of people can afford—not on high prices and large profit margins. It grows simply because people have to keep consuming—they have to keep eating, they have to keep clothing themselves. And that’s unaffected by global downturns and upturns.

Wired: Why should we care?
Neuwirth: Half the workers of the world are part of System D. By 2020, that will be up to two-thirds. So, we’re talking about the majority of the people on the planet. In simple pragmatic terms, we’ve got to care about that.

Wired: You talk a lot about wares that are sold through tiny kiosks, street stalls, and little informal markets. Where do those goods come from?
Neuwirth: The biggest flow of goods is from China. It’s no secret that China is the manufacturing engine of the planet. In a lot of ways, they’re more capitalist than we are. If someone wants something made—even if that person isn’t licensed—a Chinese factory will make it. It’s also easy to deal with China. You can go to the local Chinese consulate and get a tourist visa within a couple of hours. You can’t say the same about coming to the US. So African importers, for instance, travel to China and commission Chinese firms to make goods for them to sell in Africa.

Wired: But it’s not all Chinese manufacturers, right? In your book, you write about how huge international corporations want to get their goods into informal markets.
Neuwirth: Sure. Procter & Gamble, Unilever, Colgate-Palmolive: They sell lots of products through the little unregistered and unlicensed stores in the developing world. And they want their products in those stores, because that’s where the customers are.

Wired: How does that work?
Neuwirth: Basically, they hire a middleman. Procter & Gamble, for instance, realized that although Walmart is its single largest customer, System D outposts, when you total them up, actually account for more business. So Procter & Gamble decided to get its products into those stores. In each country, P&G hires a local distributor—sometimes several layers of local distributors—to get the product from a legal, formal, tax-paying company to a company willing to deal with unlicensed vendors who don’t pay taxes. That’s how Procter & Gamble gets Downy fabric softener, Tide laundry detergent, and all manner of other goods into the squatter communities of the developing world. Today, in aggregate, these markets make up the largest percentage of the company’s sales worldwide.

Wired: You write that there are even street-vendor-specific brands.
Neuwirth: Absolutely. A good example is UAC Foods, which is based in Nigeria but active throughout West Africa and traded on the Nigerian Stock Exchange. It’s a highly formal company that was originally incorporated by the British more than 100 years ago. UAC Foods owns hotels and restaurants, but it also has this product called the Gala sausage roll. You never find Gala being sold in normal stores. It’s sold only by unlicensed roadside hawkers and at roadside kiosks. Basically, UAC recognized that this product wasn’t going to sell well in a normal store. But sausage rolls are in demand where people are on the go, when they need a quick snack on the side of the highway or in a traffic jam. So UAC relies on this informal phalanx of thousands of unregulated hawkers who sell Gala sausage rolls all over the streets of African cities. This is UAC’s distribution channel for this one product.

Shadow Markets of the World
If all the world’s informal markets were formed into a single independent nation, its $10 trillion economy would be the second-largest on the planet (behind only the US). These markets thrive in places where taxes are low, poverty is high, and resources are scarce. The colors on this map indicate the size of each country’s underground economy, as a percentage of its GDP.


Source: Friedrich Schneider et al.,
“New Estimates for the Shadow Economies All Over the World,”
International Economic Journal, 2010


Wired: Some of the biggest street-market businesses are based around mobile phones. How does this work?
Neuwirth: Most of the world outside of Europe and the United States doesn’t have the option of a monthly mobile phone plan. The companies just sell airtime in the form of rechargeable cards, and customers pay as they go. And the best way to have these cards available everywhere, at any time, is to seed them among the unlicensed street vendors and roadside kiosks. In fact, to advertise their services, mobile companies produce these colorful umbrellas adorned with their company logo, which they give to street vendors. In Lagos, street markets are sometimes called umbrella markets, because there are so many of these umbrellas.

Wired: And this is pretty lucrative for them?
Neuwirth: Oh yeah. When the cell company MTN launched in Nigeria in 2001, it thought that it would replicate the mobile phone market of Great Britain or the US. It didn’t do very well with that. So it retooled and came back with this System D-oriented approach, and now it has more than 40 percent of the market. Its profits are around $2.4 billion in Nigeria alone. So you’re talking about a truckload of money being generated by a totally informal sales force.
“Formal companies are wedded to a business plan. but underground companies CAN turn on a dime if conditions change.”
Wired: But, of course, many products in these markets aren’t so legit. There are a lot of knockoffs and counterfeit items—clothing, handbags, electronics. The Chinese even have a word for these goods: shanzhai.
Neuwirth: Literally translated, shanzhai refers to the mountain hideouts of bandits in the Middle Ages. But it has come to mean cloned or knockoff-branded goods. Usually these knockoffs switch a letter in the brand name. I’ve seen phones that say Motolola instead of Motorola. I’ve seen Hogu Boss or Guuucci spelled with three U’s. In some ways, it’s not even a real attempt to deceive; everyone knows that Gucci is not spelled with three U’s. Often they’re actually great products. The highest-end knockoff Puma soccer jerseys or sneakers are indistinguishable from the genuine items. And indeed, word on the street is that the same factories that subcontract with Puma and Adidas and other companies are sometimes the ones making the knockoffs.

Wired: But how do people get those illegal goods from China to the underground markets?
Neuwirth: They massage the manifest for the shipping containers. Or send them to ports where there’s less supervision and reduced customs fees. Sneaking things into a country is itself a huge source of System D employment. There are the guys who sneak stuff out of the port. Then there are the guys who get it across the border. And there are the truck drivers and the loaders and unloaders. It’s a fantastic number of people—all of them working under the table.

Wired: You also say that System D is a source of innovation.
Neuwirth: That’s true. Chinese phones were the first to offer dual-SIM-card capability, for example. It was a reaction to a need that wasn’t being met by the formal market. In many countries of the developing world, different mobile companies have the best service in different regions. So, if you’re in the big city but your mom is out in the country and your brother is in another city, you might need separate services to talk to both of them. With a dual-card phone, you can keep two SIM cards in your handset and switch services as easily as you answer call-waiting. There’s a big market for that, and the System D entrepreneurs figured this out long before the legit world did. Nokia makes one now, but the underground Chinese manufacturers had them back in 2007.

Wired: So System D companies can move faster than more formal businesses.
Neuwirth: System D merchants are the ones figuring out what people need. As I said, it’s these merchants who go to China and place the orders. Chinese manufacturers didn’t figure out that a dual-SIM-card phone would be a really good thing. Some folks from Africa and elsewhere said, “Hey, this would be a popular product. We want it.” And the Chinese were happy to make it.

Wired: Merchants drive the innovation?
Neuwirth: Yes. I’ll give you another example. In many places in Africa, there’s no municipal water system. You have to buy drinking water. In West Africa, System D came up with something called Pure Water, which is water in a baggie that’s filled and sealed by a special machine. You get half a liter of water for a minimal price on the street. This has become the way that people throughout West Africa get their drinking water. System D entrepreneurs produce it, and System D hawkers sell it. Together they’ve created a new kind of product that serves a vital need, and they make money doing it. The government in Nigeria even figured out a way to work with the unlicensed Pure Water companies to monitor the purity of their water without forcing them to get registered or regulated or to pay taxes. Every baggie now has a stamp showing it’s been approved by the Nigerian equivalent of the US Food and Drug Administration.

Wired: Why aren’t established companies taking advantage of these opportunities?
Neuwirth: Formal companies are wedded to a business plan. It’s much easier for System D companies to turn on a dime. If conditions change—if Nigeria develops a water system, say—yeah, Pure Water makers will suffer for some short time, but then they’ll figure out the next thing to do. They’re just much more nimble.

Wired: Are there things that the US should be doing to take better advantage of the realities of System D in the developing world?
Neuwirth: Absolutely. For starters, if we really want to engage in true, ground-level economic development in these countries, then we have to begin looking at these markets. These are the places where the bulk of people are being employed. And we have to listen for these markets to tell us what’s needed in a community. It’s not a bureaucrat in Washington or Nigeria who can best establish what’s needed to help the poor in Lagos. It’s the people who are working in these markets and living on the streets who can tell us that. And maybe more US companies can begin acting like Chinese firms, recognizing that there’s a market there and a niche to be filled. In the future, it’s going to be a very lucrative and important niche indeed.

Saturday, December 17, 2011

TIME Magazine's Person of the Year: The Protester


(OMG, I've never been a person of the year, before!--jef)



Naturally this has the right wingers over at Fox terribly upset with everyone from the crew at Fox & Friends, to Megyn Kelly and her guest Chris Plante and Eric Bolling during their show that filled Glenn Beck's former time slot, The Five going on the attack and using the opportunity to call the protesters every name in the book.

It was nice seeing Jesse LaGreca (on the Ed Schultz Show on MSNBC) have another opportunity to push back against the media narrative we've seen from the likes of Fox and their protection of the richest among us and to weigh in on what he thought the exposure from Time Magazine might mean for the movement and how they've managed to change the narrative in the country for the most part where income disparity is now a part of our national conversation. ~ Crooks & Liars


~*~*~*~

The Protester
Wednesday, Dec. 14, 2011

Once upon a time, when major news events were chronicled strictly by professionals and printed on paper or transmitted through the air by the few for the masses, protesters were prime makers of history. Back then, when citizen multitudes took to the streets without weapons to declare themselves opposed, it was the very definition of news — vivid, important, often consequential. In the 1960s in America they marched for civil rights and against the Vietnam War; in the '70s, they rose up in Iran and Portugal; in the '80s, they spoke out against nuclear weapons in the U.S. and Europe, against Israeli occupation of the West Bank and Gaza, against communist tyranny in Tiananmen Square and Eastern Europe. Protest was the natural continuation of politics by other means.

And then came the End of History, summed up by Francis Fukuyama's influential 1989 essay declaring that mankind had arrived at the "end point of ... ideological evolution" in globally triumphant "Western liberalism." The two decades beginning in 1991 witnessed the greatest rise in living standards that the world has ever known. Credit was easy, complacency and apathy were rife, and street protests looked like pointless emotional sideshows — obsolete, quaint, the equivalent of cavalry to mid-20th-century war. The rare large demonstrations in the rich world seemed ineffectual and irrelevant.

There were a few exceptions, like the protests that, along with sanctions, helped end apartheid in South Africa in 1994. But for young people, radical critiques and protests against the system were mostly confined to pop-culture fantasy: Public Enemy's "Fight the Power" was a song on a platinum-selling album, Rage Against the Machine was a platinum-selling band, and the beloved brave rebels fighting the all-encompassing global oppressors were just a bunch of characters in The Matrix.

"Massive and effective street protest" was a global oxymoron until — suddenly, shockingly — starting exactly a year ago, it became the defining trope of our times. And the protester once again became a maker of history.

Prelude to the Revolutions

It began in Tunisia, where the dictator's power grabbing and high living crossed a line of shamelessness, and a commonplace bit of government callousness against an ordinary citizen — a 26-year-old street vendor named Mohamed Bouazizi — became the final straw. Bouazizi lived in the charmless Tunisian town of Sidi Bouzid, 125 miles south of Tunis. On a Friday morning almost exactly a year ago, he set out for work, selling produce from a cart. Police had hassled Bouazizi routinely for years, his family says, fining him, making him jump through bureaucratic hoops. On Dec. 17, 2010, a cop started giving him grief yet again. She confiscated his scale and allegedly slapped him. He walked straight to the provincial-capital building to complain and got no response. At the gate, he drenched himself in paint thinner and lit a match.

"My son set himself on fire for dignity," Mannoubia Bouazizi told me when I visited her.

"In Tunisia," added her 16-year-old daughter Basma, "dignity is more important than bread."

In Egypt the incitements were a preposterously fraudulent 2010 national election and, as in Tunisia, a not uncommon act of unforgivable brutality by security agents. In the U.S., three acute and overlapping money crises — tanked economy, systemic financial recklessness, gigantic public debt — along with ongoing revelations of double dealing by banks, new state laws making certain public-employee-union demands illegal and the refusal of Congress to consider even slightly higher taxes on the very highest incomes mobilized Occupy Wall Street and its millions of supporters. In Russia it was the realization that another six (or 12) years of Vladimir Putin might not lead to greater prosperity and democratic normality.

In Sidi Bouzid and Tunis, in Alexandria and Cairo; in Arab cities and towns across the 6,000 miles from the Persian Gulf to the Atlantic Ocean; in Madrid and Athens and London and Tel Aviv; in Mexico and India and Chile, where citizens mobilized against crime and corruption; in New York and Moscow and dozens of other U.S. and Russian cities, the loathing and anger at governments and their cronies became uncontainable and fed on itself.

The stakes are very different in different places. In North America and most of Europe, there are no dictators, and dissidents don't get tortured. Any day that Tunisians, Egyptians or Syrians occupy streets and squares, they know that some of them might be beaten or shot, not just pepper-sprayed or flex-cuffed. The protesters in the Middle East and North Africa are literally dying to get political systems that roughly resemble the ones that seem intolerably undemocratic to protesters in Madrid, Athens, London and New York City. "I think other parts of the world," says Frank Castro, 53, a Teamster who drives a cement mixer for a living and helped occupy Oakland, Calif., "have more balls than we do."

In Egypt and Tunisia, I talked with revolutionaries who were M.B.A.s, physicians and filmmakers as well as the young daughters of a provincial olive picker and a supergeeky 29-year-old Muslim Brotherhood member carrying a Tigger notebook. The Occupy movement in the U.S. was set in motion by a couple of magazine editors — a 69-year-old Canadian, a 29-year-old African American — and a 50-year-old anthropologist, but airline pilots and grandmas and shop clerks and dishwashers have been part of the throngs.

It's remarkable how much the protest vanguards share. Everywhere they are disproportionately young, middle class and educated. Almost all the protests this year began as independent affairs, without much encouragement from or endorsement by existing political parties or opposition bigwigs. All over the world, the protesters of 2011 share a belief that their countries' political systems and economies have grown dysfunctional and corrupt — sham democracies rigged to favor the rich and powerful and prevent significant change. They are fervent small-d democrats. Two decades after the final failure and abandonment of communism, they believe they're experiencing the failure of hell-bent megascaled crony hypercapitalism and pine for some third way, a new social contract.

During the bubble years, perhaps, there was enough money trickling down to keep them happyish, but now the unending financial crisis and economic stagnation make them feel like suckers. This year, instead of plugging in the headphones, entering an Internet-induced fugue state and quietly giving in to hopelessness, they used the Internet to find one another and take to the streets to insist on fairness and (in the Arab world) freedom.

All over the world they are criticized by old-schoolers for lacking prefab ideological consistency, which the protesters in turn see as a feature rather than a bug. Miral Brinjy, a 27-year-old blogger and TV-news producer who grew up in Saudi Arabia and arrived in Tahrir Square on the first day of protests 11 months ago, doesn't presume to have a precise picture of the new Egyptian government and society she envisions, but as she told me in Cairo last month, "I know what I don't want."

In each place, discontent that had been simmering for years got turned up to a boil. There were foreshadowings. In the U.S., the Obama campaign was in part a feel-good protest movement that galvanized young people, and then its shocking success and the Wall Street bailout produced an angry and shockingly successful populist protest movement in the Tea Party, which has far outlasted its expected shelf life. In 2009, after the regime in Tehran denied the antiregime election results, millions of Iranians, especially young ones, protested for weeks. The Web and social media were key tactical tools in all three instances. But they seemed at the time to be one-offs, not prefaces to an epochal turn of history's wheel.

The Iranian regime's suppression of the Green Revolution must have reassured the dictators and monarchs in the Arab Middle East and North Africa and, you'd think, dispirited would-be democratic freedom fighters in those countries. The global spread of liberty hit a plateau a dozen years earlier, according to the international monitoring organization Freedom House. And the Middle East and North Africa remained the world's tyranny belt: at the end of 2010, Freedom House declared three-fourths of the Arab countries "not free" — including Tunisia and Egypt. In Arab countries, the prosperity of the past decade — Egypt's economy grew by 5% and more, even during the recession — was not widely shared; rising expectations that go unfulfilled are sociology's classic explanation for protest. For a critical mass of people from Cairo to Madrid to Oakland, prospects for personal success — for the good life at the End of History that they'd been promised — suddenly looked very grim. They were fed up, and the frustration and anger exploded after the regimes overreached.

In short, 2011 was unlike any year since 1989 — but more extraordinary, more global, more democratic, since in '89 the regime disintegrations were all the result of a single disintegration at headquarters, one big switch pulled in Moscow that cut off the power throughout the system. So 2011 was unlike any year since 1968 — but more consequential because more protesters have more skin in the game. Their protests weren't part of a countercultural pageant, as in '68, and rapidly morphed into full-fledged rebellions, bringing down regimes and immediately changing the course of history. It was, in other words, unlike anything in any of our lifetimes, probably unlike any year since 1848, when one street protest in Paris blossomed into a three-day revolution that turned a monarchy into a republican democracy and then — within weeks, thanks in part to new technologies (telegraphy, railroads, rotary printing presses) — inspired an unstoppable cascade of protest and insurrection in Munich, Berlin, Vienna, Milan, Venice and dozens of other places across Europe, as well as a huge peaceful demonstration of democratic solidarity in New York that marched down Broadway and occupied a public park a few blocks north of Wall Street. How perfect that the German word Zeitgeist was transplanted into English in that unprecedented, uncanny year of insurrection.

During the battle of Dien Bien Phu in 1954, just as the French colonialists were about to lose to the communist revolutionaries and leave Indochina, President Dwight Eisenhower held a news conference. "You have a row of dominoes set up," he said, positing Vietnam as the domino between fallen China and North Korea and the rest of Asia. "You knock over the first one, and what will happen to the last one is the certainty that it will go over very quickly." But in 1975, after the communists won in Vietnam and Cambodia, no other countries followed, and the domino theory of contagious national-liberation movements was discredited forever.

Forever, until now. This is how the dominoes fell in 2011 — and these are some of the people who pushed them.

The Year of Protests

The fire didn't kill Mohamed Bouazizi right away. Passersby doused the flames and took him to the hospital. He was still alive, barely.

That afternoon, other produce sellers and townspeople joined the Bouazizis in protest outside the governorate. A cousin posted a video of the demonstration. Word spread thanks to al-Jazeera and the Internet — a third of all Tunisians use the Internet, and three-quarters of those have Facebook accounts — inspiring protests in other towns and cities. After Bouazizi died on Jan. 4, the protests reached a critical mass, and more than a dozen protesters around the country were killed by police. "I'd watch TV," Basma Bouazizi told me, "and say, 'God, the Tunisian people have woken up!' "

Spontaneous protests? In 2011? In an Arab police state? Heroic, hopeless, doomed. Three weeks in, the nearly universal presumption about the protests' implications was summed up in the Economist's first report: "Tunisia's troubles are unlikely to unseat the 74-year-old president or even to jolt his model of autocracy."

Lina Ben Mhenni, 28, a linguistics teacher at Tunis University, had been blogging for a few years about Tunisian censorship and election rigging under the name "A Tunisian Girl." She went to the town of Regueb, 25 miles from Sidi Bouzid, to photograph a young protester who had been shot dead and uploaded the image. "On that day I lost my fear completely," she says. "I was ready for anything, even death." By the end of the week, she was back in Tunis, protesting outside the old white stucco casbah that served as the seat of government. So was Hilme al-Manahe, 23, an unemployed baker. His mother, Sayda al-Manahe, says Bouazizi's self-immolation had galvanized Hilme. "He used to say, 'This poor man — I can understand why he did that. He just wanted to earn a living. His story is like my story, which is like my friend's story.'"

"I would tell him," Sayda says, "Be quiet, sit down, and don't even think about getting involved in this." But on Jan. 13 he went to the demonstration in Tunis. He had just recorded a friend with his cell phone when a bullet, presumably fired by a police sniper, pierced his heart.

The next morning, Majdi Calboussi, a middle-class 29-year-old software developer and antiregime blogger, was there recording the protests and the police with his BlackBerry. "People started to say, 'Ben Ali, dégage' " ("Get out, Ben Ali"). He uploaded his video to Twitter, and it got half a million views in a day. Hours later, President Zine el Abidine Ben Ali flew to exile in Saudi Arabia. After just four weeks, the protesters had won. And the next domino was struck.

Among all the Egyptians I met, there is absolute agreement about one thing: Tunisia was the spark of their revolution. "It wouldn't have happened without them," says Shady el-Ghazali Harb, a 32-year-old surgeon who was one of 13 main leaders in Tahrir Square. The lessons of Tunisia weren't just inspirational; they were practical. "This was like a user's manual in how to topple a regime peacefully," says Wael Nawara, 50, a Web entrepreneur and longtime opposition political activist. In January, Tunisians "sent us a lot of information," says Ahmed Maher, a Cairo civil engineer and one of Egypt's most prominent activists, "like use vinegar and onion" — near one's face, for the tear gas — "and how to stop a tank. They sent us this advice, and we used it."

The Egyptians had their own Mohamed Bouazizi: an underemployed middle-class 28-year-old named Khaled Said. One day last year, after apparently hacking a police officer's cell phone and lifting a video of officers displaying drugs and stacks of cash, he was arrested and beaten to death. Wael Ghonim, then a 29-year-old Google executive, created a Facebook page called We Are All Khaled Said to memorialize him. It went viral, and in January, Ghonim returned from Dubai to Egypt to help plan a protest set for Jan. 25: a "day of rage" in Tahrir Square. Maher and other activists were invited to collaborate. They met online and face to face to work out the details. Brinjy told me she "was terrified. I thought we'd try but run away if necessary. Then we ran into huge crowds heading to Tahrir, and I knew it was going to be big."

"From the start I thought it would succeed," 29-year-old filmmaker Mohammed Ramadan says. "In my whole life I'd never seen protests like that. Girls! Some wore hijabs, some didn't, Christians, Muslims — I'd never seen that." The Muslim Brotherhood hadn't endorsed the protest, but Khaled Tantawy, a 34-year-old Brotherhood apparatchik, came anyway. He also was struck by the diversity. "I saw all these different and surprising kinds of people protesting and thought, Wow, this can happen."

That night it happened. "The surprise," according to Mohamed el-Beltagy, a member of the Brotherhood who went to Tahrir unofficially, "was that there was a new generation who could break the fear barrier. At midnight, when the [police's] violent clearing of the square happened and the protesters didn't run away and go home, I knew it was a revolution."

The regime's violent response surprised no one. As in Tunisia, when the crackdown escalated — from tear gas to rubber bullets to real bullets, to Ghonim's detention for the duration, to a nationwide shutdown of Internet connections, to armed camel riders rampaging through Tahrir — so did the number of protesters in Cairo and all over the country. At least 4.5 million Egyptians protested during those three weeks — in other words, 8% of the population over 14.

Hisham Kassem, a prominent 52-year-old independent journalist and publisher, had never been part of a street protest before. He is bracingly clear-eyed, a stiff-necked curmudgeon. On Jan. 28 he was teargassed and, he told me, still sounding amazed 10 months later, threw rocks at police. "I saw people shot next to me." When he returned on "the day of the camel attack, it was war — I almost got mauled to death by the thugs." And another day when he arrived at Tahrir, "This kid asked for my ID: 'Whose side are you on?' I said, 'What the hell do you mean?' " But then and there on the edge of Liberation Square, he had an epiphany: he may have been a longtime pro-democracy VIP, but this was now democracy. "I felt a strange acceptance," he says. "I didn't begrudge them."

By then the army had announced, "Your armed forces, who are aware of the legitimacy of your demands ... will not resort to use of force." President Hosni Mubarak was finished — "Please go," a Tahrir protest sign urged, "because I want to take a shower" — but it took 11 more days for Mubarak to pass through denial, anger, bargaining and presumably depression to arrive at the acceptance stage. "The day Mubarak stepped down," says Abdo Kassem, 25, an unemployed Cairene who'd never been politically active until he followed the Facebook protest instructions last January, "I was crying. For me, that was like bringing down a fake god."

Millions protest. Armies stand down. Dictators leave. Impossible fantasies two months earlier — now they were coming true. The "days of rage" meme and democratic dream had achieved breathtaking momentum, spreading not just to the softer monarchical dictatorships — Jordan, Bahrain, Morocco — but also to Yemen, Algeria and the hardcore police states Syria and Libya.

In the spring, they spread to Europe. On May 15, tens of thousands marched to Madrid's Puerta del Sol plaza, along with tens of thousands more in dozens of other cities, united by slogans like "We are not goods in the hands of politicians and bankers." They were frustrated by unemployment, a lack of opportunity and politics headed nowhere. They called themselves Los Indignados, the Outraged.

Spain's one-day march turned into a months-long self-governing encampment — one of the new defining characteristics of 2011's brand of communal resistance. Throughout the country, about 6 million out of a population of 46 million participated in Indignados protests. Among those in Madrid was Olmo Gálvez, 31, an Internet entrepreneur just back from three years working in China and new to politics. He'd helped set up social-media networks for the protest. "It was marvelous to see people become the actors in their own lives," he says. "You could watch them breaking out of their passivity."

Ten days after the Madrid protests began, the contagion spread to Greece. George Anastasopoulos, 36, has a Ph.D. in sociology but earns his living as a DJ. "That first Sunday when we saw 100,000 people show up, we were overwhelmed," he says of the Athenians' camp in Syntagma Square, in sight of Parliament. "And then the second Sunday, 500,000 people showed up. That enthused us so much, and we started dreaming really big."

"Our protests," says Christina Lardikou, a 31-year-old Athenian who works in fashion, "all started from the Indignados." But they drew from other inspirations too. Among the chants in the birthplace of democracy last spring were "Yes we can!" And Anastasopoulos has kept a banner reading "Let freedom ring" — that is, a quote from Martin Luther King Jr. quoting "My Country 'Tis of Thee."

The Greek protests continued for more than a month, until just about the time 150 young Israeli protesters started pitching tents in the median of Rothschild Boulevard in Tel Aviv. The grievance package was familiar: good jobs too scarce, cost of living too high, politicians corrupt, only the well-connected rich getting richer. Soon there were 100 such encampments all over Israel, in working-class towns as well as yuppievilles. For a finale in early September, an estimated 400,000 of the country's 7.7 million citizens marched, chanting, "The people demand social justice!" When the Egyptian revolutionary leader el-Ghazali Harb told me how pleased he was that Tahrir Square had inspired copycat protests all over the world, I asked if his pride extended to Israel. He laughed and said, "I will say we were happy about that as well."

In early August, after police in London shot and killed a young black man they were arresting, riots broke out all over England. Naturally, the rioters' instantly resorting to violence attracted little sympathy. Yet a new, three-month study by the Guardian and the London School of Economics concluded that these rioters were also protesters, motivated by anger about poverty, unemployment and inequality as well as overaggressive policing.

Back in Madrid, the protesters recognized the diminishing returns of this protest phase and started to decamp. By July, Gálvez says, they heard that Occupy Wall Street was going to happen. Online, the Indignados started explaining to the Americans how it's done.

Since 1989 the earnest, zany little bimonthly Adbusters — "an ad-free international magazine for activists fighting to change the way information flows and meaning is produced in our society" — had been preaching to its choir. In July the editors ran a full-page photo-illustration of a barefoot ballerina posed atop Wall Street's Charging Bull statue — in the background were gas-masked insurgents in a tear-gas fog — along with four lines of copy: "What is our one demand? #occupywallstreet September 17th. Bring tent." Adbusters also sent out an e-mail — "America needs its own Tahrir" — and on Independence Day urged on its smallish cadre of Twitter followers:
"Dear Americans, this July 4th dream of insurrection against corporate rule."

If you tweet it, they will come.

At the end of July, in an office in New York's financial district, the proto-Occupiers met with some veterans of the protests in Spain, Greece and North Africa. To figure out what "Occupy Wall Street" might mean, they reconvened two days later at a come-one-come-all meeting — outdoors, for hours, in a park near that charging bronze bull, amid the thousands of unwitting passersby on an ordinary Wall Street workday.

David Graeber, 50, a prominent anthropology scholar and soft-spoken pro-anarchism activist, showed up. Some standard leftists were pushing for a standard rally making a standard demand — no cutbacks in government social spending. Slowly but surely, Graeber and a pal, 32-year-old Greek émigré artist Georgia Sagri, nudged the group to a fresh vision: a long-term encampment in a public space, an improvised democratic protest village without preappointed leaders, committed to a general critique — the U.S. economy is broken, politics is corrupted by big money — but with no immediate call for specific legislative or executive action. It was also Graeber, a lifelong hater of corporate smoke and mirrors, who coined the movement's ingenious slogan, "We are the 99%."

Until late September, 99% of New Yorkers had never heard of Zuccotti Park, a privately owned public plaza tucked between the Federal Reserve Bank and the World Trade Center site. On the last Saturday of the summer — sunny, mid-60s, perfect — a couple thousand people showed up, a hundred slept overnight, and the occupation was on. It seemed as though the world would little note nor long remember it. On the third day, the first arrests — of protesters wearing Guy Fawkes masks in violation of an antique New York anti-insurrection statute — got scant attention.

It was through my Twitter feed that I started noticing that something was going on in my city. The following weekend, I watched the YouTube video of a New York police deputy inspector casually pepper-spraying some random female protesters. A few days later, my 24-year-old nephew, Daniel Thorson, e-mailed from his small town in western New York: he was coming down to occupy Wall Street, and could he stay with us in Brooklyn?

At Hobart and William Smith Colleges, Daniel was a philosophy major, lived in a frat house, volunteered for the Obama campaign and co-founded his campus's chapter of the nonpartisan Americans for Informed Democracy. Since graduating, he's held various minimum-wage and unpaid jobs and has grown deeply disappointed by how little the Obama Administration has been able to accomplish. In September he was stunned by the breadth and depth of the chatter on his Twitter and Facebook feeds about Occupy Wall Street and decided he wanted to be part of it.

As soon as he arrived at Zuccotti Park, he went to the information desk. "It was staffed by someone who wasn't very articulate," he told me, "who wasn't the face of what I thought this should be." He offered to pitch in and thus became a member of the information working group. He helped guide the general assemblies, OWS's daily town meetings, reveling in the process of debating and deciding. To me it sounded like being a facilitator at a corporate management retreat — except outdoors, with everyone voting by means of kooky hand signals and making sure the anarchists are heard. Even if I were a 24-year-old idealist, I told Daniel, I would have zero patience for the process. He'd get annoyed from time to time by "craziness, by a sense of entitlement, anger, resentment," he said. "But there are jerks in every organization, no matter how 'pure' the organization."

After my wife and I kicked him out of our house — three weeks seemed like a fulfillment of avuncular duty — Daniel slept at the park most nights. At around 1 a.m. on the final night of the encampment in November, he was at a friend's apartment when he got a text message — police en route, eviction imminent. He rushed downtown, but new police barricades kept him and other protesters a block away up Broadway. They were ordered to scram, most of them refused, the pepper spray came out, and the police announced they'd be arrested if they didn't leave the sidewalk. Daniel spent 38 hours in custody, charged with resisting arrest, disorderly conduct and obstructing governmental administration.

I found out about his arrest and release — via e-mail and a Facebook status update — in Cairo, as I walked through Tahrir Square during the first of the recent, huge anti-junta protests. My interpreter, a young Jordanian immigrant to Egypt, was excited about Occupy Wall Street. "It's going viral," he said. "I know it's now like in 80 countries."

And in cities all over the U.S., of course, with all kinds of people protesting. Among the thousands occupying Oakland was Arthur Chen, 60, a family-practice physician. For him, "the expression of outrage was very on target with our current economic crisis and the way it's impacting the 99%," especially his low-income and uninsured patients. During his first day occupying Oakland, Chen remembers, "one of the announcers said, 'You're going to hear some things that you may totally disagree with.' I chuckled, and then I thought, 'This generation really is about inclusiveness and transparency.' It was very moving."

In Cairo, meanwhile, there was Ahmed Harara, 31, a dentist who lost sight in both eyes to rubber bullets in Tahrir on two separate occasions — in January and November, when he returned for the anti-junta protests. What was the most memorable day of his whole annus mirabilis cum horribilis? "Actually," he said, "there are two days — the 28th of January here in Egypt and the day when Americans occupied Wall Street. Because here in Egypt, we raised the slogan of social justice, and I see that Americans need it and did that too."

The Beginning of History
Bliss was it in that dawn to be alive,
But to be young was very heaven!—Oh!
times,
In which the meagre, stale, forbidding
ways
Of custom, law, and statute, took at once
The attraction of a country in romance!

—William Wordsworth, "The French Revolution as It Appeared to Enthusiasts at Its Commencement"

Aftermaths are never as splendid as uprisings. Solidarity has a short half-life. Democracy is messy and hard, and votes may not go your way. Freedom doesn't appear all at once. Just off Tahrir, when a couple of us were taking pictures of a graffiti about a blogger the army had imprisoned, a scowling secret policeman appeared and waved us away. We were unwanted tourists at the revolution.

Globalization and going viral have been the catchphrases of the networked 21st century. But until now the former has mainly referred to a fluid worldwide economy managed by important people, and the latter has mostly meant cute-animal videos and songs by nobodies. This year, do-it-yourself democratic politics became globalized, and real live protest went massively viral. But as they've rejuvenated and enlarged the idea of democracy, the protesters, and the rest of us, are discovering that democracy is difficult and sometimes a little scary. Because deciding what you don't want is a lot easier than deciding and implementing what you do want, and once everybody has a say, everybody has a say. No one knows how the revolutions will play out: A bumpy road to stable democracy, as in America two centuries ago? Radicals' taking over, as in France just after the bliss and very heaven? Or quick counterrevolution, as in France 60 years later? The mostly liberal, secular young people who made the revolutions in Tunisia and Egypt last winter have been subordinated, if not sidelined, by better-disciplined political organizations. And they all agree it's partly their own fault, a function of naiveté about the realities of democratic politics.

"The only good thing Mubarak did," activist Mahmoud Adel Elhetta told me, "was unite us." Mahmoud Salem, 30, who blogs and tweets under the name Sandmonkey — and who has an American B.A. and M.B.A. and works in business development for clients like Coca-Cola — told me he "had the hubris of youth. It was utopia that immediately descended into chaos." He lost his election for a parliamentary seat representing a wealthy Cairo district two weeks ago. "We failed," says el-Ghazali Harb, the surgeon-revolutionary. "What made the revolution happen is the youth. We handed it back to the seniors. We didn't trust ourselves."

In both Egypt and Tunisia, the freely elected new parliaments will be dominated by Islamists — sweet-talking moderates who secularists worry won't stay that way. But as Tantawy of the Muslim Brotherhood told me, "It's not just liberals vs. the Brotherhood now. The Islamists disagree among themselves." To me, the mainstream Islamist parties in Egypt and Tunisia don't appear much more fanatically religious than, say, Pat Robertson–esque Evangelicals in the U.S., and unlike the Republican hard-liners, they sound committed to a national consensus that includes secular liberals. "Democracy is a new culture, and we have to get used to it," says Abdelhamid Jlassi, a Tunisian Islamist leader who spent 17 years as a political prisoner. "Now we have to get used to being hit by eggs."

And the secular revolutionaries remain hopeful that they will not turn out to have been useful idiots to new oppressors. Shadi Taha is a U.S.-educated civil engineer and major liberal Egyptian party official who's running for parliament on a coalition slate with Muslim Brothers. "I don't agree with some of their things," he told me, "but in the 1980s, before they got into politics, they were as crazy as the Salafis" — the fundamentalists who are winning a quarter of the current parliamentary vote. He thinks democratic politics has an inherently moderating effect. Even Tunis University professor Dalenda Largueche, a feminist who could barely contain her horror at ascendant Islamism when we spoke, can eke out some hope. "They want to change Tunisia according to their vision," she says, "but Tunisia will change them." The secularists have a founding-fathers-and-mothers faith in freedom and democracy that is stirring: there's no going back to tyranny, they're sure. "In the end," Wael Nawara says, "things will turn out all right, because the relationship between people and authority in Egypt has changed forever. People discovered that they can change and stop authority from going too far. That self-discovery changes everything. They learned they can replace a ruler. That's the revolution."

Yet there is, for now, a self-sabotaging catch-22 operating among protesters all over the world. All the protests have been against systemic status quos. That has been their great strength. "If it was politicians who had led the movement," Jlassi says of the Tunisian revolution, "it wouldn't have succeeded, whereas the youths, who were unaffiliated, could appeal to everyone." But because even free politics can be inherently unclean, the youth and other liberals don't yet have the stomach for democratic hardball. Will the moral high ground keep working for them? It would be pretty to think so. U.S. Occupiers lack faith in the occupant of the Oval Office and aren't entirely thrilled with their labor-union allies, and the indie generations' need for absolute consensus can devolve into a feckless Bartlebyism — passive resistance, preferring not to.

Ditto in Europe and the Arab countries. In Tunisia, says Lina Ben Mhenni, "we didn't complete the revolution. We got rid of the dictator. Maybe the mistake that we made was that most of us rejected the idea of entering political life." Absent dictatorships to overthrow, idealistic purity can carry a high political price, and if you leave the dull but essential business of governing to the squares and grownups, you lose.

On the other hand, one of the unequivocal generational virtues of these movements has been their use of the Internet and social media. Two years ago, scholars Nicholas Christakis (Harvard) and James Fowler (University of California, San Diego) published Connected, a groundbreaking study of social networks, which they summarize as "how your friends' friends' friends affect everything you feel, think and do." The protests of the past 12 months look like a spectacular worldwide confirmation of those findings.

Calling the Arab uprisings Facebook and YouTube and Twitter revolutions is not, it turns out, just glib, wishful American overstatement. In the Middle East and North Africa, in Spain and Greece and New York, social media and smart phones did not replace face-to-face social bonds and confrontation but helped enable and turbocharge them, allowing protesters to mobilize more nimbly and communicate with one another and the wider world more effectively than ever before. And in police states with high Internet penetration — Ben Ali's Tunisia, Mubarak's Egypt, Bashar Assad's Syria — a critical mass of cell-phone video recorders plus YouTube plus Facebook plus Twitter really did become an indigenous free press. Throughout the Middle East and North Africa, new media and blogger are now quasi synonyms for protest and protester.

And then there was the Arab Spring's other essential, not-quite-as-new media form — independent 24-hour TV news. When I asked the Islamist Jlassi why the revolution had not happened a decade earlier in Tunisia, he instantly answered, "Al-Jazeera and the Internet were the differences, especially al-Jazeera — everybody watches TV."

So America's great 21st century contribution to fomenting freedom abroad was not imposing it militarily but enabling it technologically, as an epiphenomenon of globalization. And for a second act, globalization returned the favor, turning democratic uprisings in developing countries into inspirational exports for the rich world. "We were on the receiving side," Egyptian presidential candidate Amr Moussa told me, "and now we are on the sending side. We have contributed to this global movement for change. There's a new spirit. The grassroots are revolting — young people on Wall Street and young people in Europe."

Ever since modern republican democracy was invented, astonishing protests and uprisings have spiked and spread once every half-century or so: the revolutions in America and France and Haiti; the revolutions of 1848; the revolutions of the 1910s (Russia, Germany, Ireland, Turkey, Egypt, Mexico); the postwar wave of worldwide revolt (the movements toward decolonization, Cuba, Hungary, American civil rights, countercultural militancy in America and Europe). It happens almost like clockwork, yet each time people are freshly shocked and bedoozled. So here we are again. History isn't a very precise guide to how long it might persist this time. In 1848 the revolutionary moment was explosive but lasted only a year, extinguished by both dictatorial and democratic counterrevolutions. The revolutionary dream hatched around 1960, however, was still powerfully contagious a decade later.

The nonleader leaders of Occupy are using the winter to build an organization and enlist new protesters for the next phase. They have shifted the national conversation. As Politico recently reported, the Nexis news-media database now registers almost 500 mentions of "inequality" each week; the week before Occupy Wall Street started, there were only 91. But what would count, a few years hence, as success? According to gung-ho Adbusters editors Kalle Lasn and Micah White, it's already "the greatest social-justice movement to emerge in the United States since the civil rights era." Yet it took a decade to get from the Montgomery bus boycott to the federal civil rights acts, which were just the end of the beginning.

The wisest Occupiers understand that these are very early days. But as long as government in Washington — like government in Europe — remains paralyzed, I don't see the Occupiers and Indignados giving up or losing traction or protest ceasing to be the defining political mode. After all, the Tea Party protests subsided only after Tea Partyers achieved real power in 2010 by becoming the tail wagging the Republican Party dog. When radical populist movements achieve big-time momentum and attention, they don't tend to stand down until they get some satisfaction.

Protesters are ready to rumble in Egypt and Tunisia if democracy and freedom seem too compromised. Emboldened protesters may yet sweep away regimes in places like Jordan and Yemen. In Libya, a bloody revolution, assisted by NATO, brought down the 42-year-old regime of Colonel Muammar Gaddafi. The protorevolution is still under way in Syria, where thousands of protesters have been killed.

And in Russia, the recipe for surprising protest circa 2011 — pseudodemocratic-regime overreach, high Internet use, robust new media and suddenly galvanized middle-class youth — is being baked and served. On Dec. 5, after Putin's party, United Russia, did badly in parliamentary elections despite apparent ballot-box stuffing, more than 5,000 Muscovites gathered to chant, "Russia without Putin!" and called for his arrest. It was the largest Russian antiregime protest of the 21st century — and just as in Tunis and Madrid and New York City, nobody saw it coming.

These Russian protesters are a new breed, not just nostalgic old communist grandmas or bullyboy nationalists but yuppies, students, the best and brightest. "So this is what they look like," said Oleg Orlov, the 58-year-old head of Russia's main human-rights organization, as he scanned the square at Chistye Prudy the night of Dec. 5. "I've never seen them at rallies before, at least not in such enormous numbers. It's incredible."

Alexei Navalny, the blogger who coined a new United Russia moniker — "the party of crooks and thieves" — addressed the protesters. "They can laugh and call us microbloggers. They can call us the hamsters of the Internet. Fine. I am an Internet hamster. But I know they are afraid of us." The protesters cheered. And then 300 of them and Navalny were arrested. The next night in Triumfalnaya Square, protesters returned, and 600 were arrested. A Putin spokesman declared that "unsanctioned demonstrations must be stopped."

On Dec. 10, five days after the first protest, tens of thousands gathered in Moscow in the largest demonstration since just after the fall of communism. There were simultaneous protests in dozens of other cities all over Russia. A letter written by Navalny from his Moscow jail cell was read to the crowd. "It's impossible to beat and arrest hundreds of thousands, millions. We are not cattle or slaves. We have voices and votes, and we have the power to uphold them." An even bigger protest is scheduled for Dec. 24.

They are protesting corruption and the lack of real freedom and true democracy. Because Russia, like most of the world, has not quite totally arrived at the end of history.